Tuesday, 23 January 2018

The Weld Quay Clan Jetties Waterfront Settlement - Chew Jetty

Along Weld Quay which stretches coastline of George Town, one can find water villages.Started merely as a wooden passageway and slowly created into a cluster of houses perch above the sea shores by stilts above the never ending shifting tides, this communal site is locked in a time zone by itself, disregarding the urban development that is taking place around it.

These are the Clan Jetties of George Town.

Like fingers that jut into the sea, the Clan Jetties line the water front of George Town and here we find a tight-knit community that has existed for over a hundred years, witnessed and contributed to the growth of the Penang port and fought hard to preserve a traditional lifestyle adrift in the urban setting.



Start your day at the edge of Georgetown with a stroll along Chew Jetty. If you're hungry you can have breakfast at a roadside coffee shop along Pengkalan Weld near the Clan Jetty.



Chew Jetty Café (海墘茶室), as the name implies, is located at the entrance of Chew Jetty (姓周桥).  A wide selection of food stalls with varieties representative of Penang street food under one roof.


Chew Jetty is worth a visit to gain an appreciation of the history of the early Chinese settlers since it’s within walking distance from Armenian Street. Many of the houses are still inhabited and as you walk through the short jetty, you get to get a glimpse of their lifestyles. Go on a weekday early morning to beat the crowd and avoid the mid-morning to afternoon Sun so that you can maximize your experience.

The  Clan Jetties are now included in the Core Area of the UNESCO World Heritage Site of George Town, and are revered and conserved as a part of George Town’s cultural heritage legacy.

There were originally seven “clan jetties” at the waterfront but the Ong Jetty was dismantled when the ferry terminal was built.

The six originals which remain are the Lim, Chew, Tan, Lee, Yeoh and the “mixed clan”






The jetty with the largest community was Chew Jetty(姓周桥) , near the Armenian Street Ghaut. It contains the most stilt-houses along with the longest walkway and also a temple.

 Front of a temple at the entrance to the Chew jetty.  Bai Tian Gong- Devotees will pack the jetty area during the celebration of Heavenly God’s birthday during the ninth day of Lunar Chinese New Year.


The highlight of the procession was a dra­gon boat float carrying the Jade Emperor’s statue which started at the jetty, passed through the Xuan Mu Temple at Weld Quay, Malay Street Ghaut, Beach Street, Chulia Street Ghaut, Temple of the Goddess of Mercy at Pitt Street, China Street, before it headed back to the jetty.

The Jade Emperor’s statue was later placed on an ornate wooden structure set up at the entrance of the jetty for the night’s prayers.

The ceremony is also to pay homage to the Jade Emperor who provided the Hokkiens protection from the attacks of the Japanese army who were out to massacres them.

According to legend, the Hokkiens survived persecution in ancient China by hiding in a sugarcane plantation during Chinese New Year for nine days.

On the ninth day which coincided with the Jade Emperor’s birthday, they emerged from their hideouts to discover their enemies gone. They had been saved by the protective cover of the raw sugarcane stalks.

From that moment on, the Hokkiens have regarded this date as symbolic to their survival.

The welcoming signboard of Chew Jetty at the entry
From start to end, the distance was merely 182 meter and there's a parallel path that's shorter at 122 meter. Chew Jetty, an old Chinese waterfront settlement, is the largest and most lively jetty at the end of Gat Lebuh Armenian.

The Chews originated from the south-eastern coast of China - from Tung Aun District, Xin Lin She Village, Quan Zhou Prefecture of Fujian Provice. They were maritime clan communities in China.
Although a popular tourist spot, Chew Jetty still houses generations of Chew clan residents who might not appreciate guests too early in the morning, so try not to disrupt them too much before 9 AM in the morning. Those visiting need to know how to behave and show some respect to the residents living here.


"Grandma and Ah Soon" sharing a light moment- mural by Simon Tan at Chew Jetty. This looks a bit like my Mom and Me. 

I feel that street art mural should rightfully reflect the life of its surrounding communities. Residents of the Chew Jetty, mostly do not live in fear of their neighbors, and their doors are always open.The people that live in these communities still have strong community spirit. These close knit people look out for each other and will do anything to help another  neighborhood, whether they are family members or not. A rarity in this modern day and age. We hardly have time to know ourselves, let alone our neighbors. How Sad That Is.




The Chew Jetty is somewhat commercial. Numerous house shops along the path in peddling anything from food, drinks, souveniers and small knick-knacks.


Most of the customers who came here were surprised to see the large bowl, weighing 6.4 kilogrammes


"Big Bowl Ramen" is the main attraction at the 'My Voice Cafe and Studio Big Bowl Ramen' at the Chew Jetty in George Town, Penang. You could practically use it for washing face in basin.

Ramen is a Japanese dish, consists of Chinese-style wheat noodles served in a meat- or fish-based broth, often flavored with soy sauce or miso, and uses toppings such as sliced pork, dried seaweed, menma, and green onions.

Sadly, i didn't manage to try this. While walking down the heritage trail I was welcome with extremely pungent odor, it spoiled my appetite for this place.

Let's not forget to get some souvenirs at shops in the Chew Jetty.

Basically it became a trademark of Georgetown. The 'Little Children On A Bicycle' is the most popular of all the mural art.
Tourists are buying T-shirts, magnets and other merchandise with this picture like crazy. I am guilty myself, but I bought just one little memento T- shirt for my wonderful trip to Penang.To witness the actual mural art of 'Little Children on a Bicycle' on the wall of a shophouse on Armenian Street which is just 5 minutes walking distance from here.


 Hean Boo Thean Temple, as seen from Chew Jetty. Also known as the Kuan Yin floating temple in George Town, is a relatively newly renovated Chinese temple located at the edge of Yeoh Jetty, in Lebuhraya Merdeka, off Weld Quay.


 Initially a wooden floating Chinese temple dedicated to God of Mercy in year 1972, the temple was completely rebuilt with concrete structure in November 2012.  I'm adding this place to my travel bucket lists for next trip to Penang.


Try visiting at dusk when the temple’s twinkling lights are reflected in the North Channel.

At the background there was once a famous mural painting on the side wall of this jetty house. It's a shame it would only last a year before faded.  Sad to see all his effort has gone to waste.



What a beautiful mural art painting it was once.Living near the coast, exterior paint can fade, peel and chip as a result of constant exposure to salt water. 

Children in a Boat is a mural painted on the wall of the stilt-house painted by London-trained Lithuanian artist Ernest Zacharevic in conjunction with the 2012 George Town Festival. The mural portray two children, a boy and a girl, playing on a berthed sampan by the shore, with a pet cat.


 Posing by the dragon masthead of a dragon rowboat which residents of Chew Jetty had once used to win a dragon boat race in Penang. The Malayan Railway building with clock tower in the background.

The old Malayan Railway still stands to this day as the most imposing colonial building along Weld Quay.  Built in the 1900s to allow train passengers from Penang Island to purchase their tickets before boarding one of the cross-strait ferries to Butterworth, where the train station is located. It was often called “the only railway station without a rail” and, as such, operated more as an administrative center.  Now the home of Malaysian Customs in Penang, the building is known as Wisma Kastam.




ORIGIN OF DRAGON BOAT

Dragon boat racing is a team-focused sport which promotes discipline, harmony, physical fitness and mental toughness.Penangites it is an honoured sport that inculcates racial harmony and mental toughness

Dragon boat racing has a sad history of ancient ceremonial and ritualistic traditions, which emerge in southern central China more than 2500 years ago. The legend begin with the story of Qu Yuan, who was a versatile minister in one of the Warring State governments, Chu. A slander campaign against him by jealous government officials had resulted his banishment by Emperor.

Unable to overcome disappointment in the Chu monarch, he drowned himself into the Miluo river. Many of the common people rushed to the water and tried to recover his body. In commemoration of Qu Yuan, people hold dragon boat races annually on the anniversary of his death according to the legend. They also scattered rice into the water to feed the fish,  so that the fish would not eat his body.

An interesting legend of Zongzi has been passed down through generations from ancient China.




Durian is affectionately called the King of Fruit throughout Southeast Asia. This is just a replica.

 Durian: You either love it or you hate it . The durian is the only fruit banned from airline cabins, hotels and public transportation.  It 'smelling like Hell but tasting like Heaven.'.

My sister asked me to follow her lead, this is best spot. I declined. Even though the narrow jetty looks solid but I'm a little apprehensive it might give way . Looking down on the sea water below will make me feel dizzy. 
Walking the narrow planks of Chew Jetty extend into the bay. Every step is a risk when venturing down an old jetty without handrail. I have a basic fear for water with low visibility; god knows what lurked underneath.  The Jaws Theme Song "duun-dun, dun-dun, ...", the memory of past viewings still lingers.

I had been quite fear of the ocean. Thalassophobia phobia can include fear of being in large bodies of water, fear of the vast emptiness of the sea, and fear of distance from land.

Silly me, overreacted.

What is it about dangerous places that so attracts some travelers? Where's your sense of adventure ?
The golden rule is to use common sense. Being constantly alert to your surroundings and actively engaging in safe travelling will reduce the risk of an accident. 

Prevention is better than cure is a proverb which teaches us it is better to stop something bad from happening than it is to deal with it after it has happened.


A group of boys were visiting this Chew Jetty spot. I heard the commotion of elderly woman who scolded one of those boys who try to pull the rope attached to the bow of the boat. 

She was so angry with him that she just lashed out at him... Bouncing waves will pull the bow of the boat and probably also throw the boy overboard. Imagine this scenario like a Tug of War. To win the game, all your team has to do is to prove stronger than the other team by pulling the rope over. 

Foolish boy indeed. Instead of feeling humiliated, ignored and ashamed, he kept laughing. It really pisses me off.

 At the end of the jetty you are able to capture a panoramic view of the port and the activities between the mainland and the island with also magnificent glimpse of Penang bridge as you gaze to the horizon of the Straits of Malacca.

This place definitely is the best place for every photographer to view their sunset and sunrise.

If you don't know the timezone of Penang sunrise and sunset, try to find it out by clicking this link:

https://www.timeanddate.com/sun/malaysia/penang

The bridge is the second-longest bridge in Malaysia and the fifth-longest in Southeast Asia by total length, with a length over water of 8.4 kilometres (5.2 miles).



Before the bridge was built, people depended upon ferry services to cross the Penang Straits.

A ferry tale..

Accident can happen suddenly, even when least expected. I remember well an accident case on-board of Penang ferry carrying vehicles many years ago. As I recalled..a ferry attendant awoke a car fare paying passenger who drives the vehicle in the front row. He was sleeping in his car and was asked to get ready as the ferry was about to reach the Ferry terminal soon.

Unexpectedly the driver who maybe still feeling drowsy was thinking the ferry has docked and in the disembarking process. The unfortunate driver hit the accelerator pedal, plunged into the sea.


Life is too short. You never know what happen one minute to the next. You never know when you might be seeing someone for the last time. So cherish the time you have with them.

.
 Local boatmen are shifting towards tourist boat travel and island hopping because it is more lucrative than fishing.

Many of these cargo boats are no longer in use today because the Chews have become obsolete as stevedores.

Chew Jetty is just a few hundred meter away from Penang ferry terminal( Raja Tun Uda Ferry Terminal)


Penang Ferry began its operations in 1920, making it the oldest ferry service in Malaysia. These iconic ferries ply between the Seberang Perai mainland and Penang island, ferrying both passengers and vehicles to and from the island.

 The 15 minute ferry ride allows visitors to enjoy the spectacular view of Penang island and serves as a reliable mode of transportation to and from the island.

As a child, I enjoy the short ferry ride to and from Butterworth , a fun way to cross the Selatan Strait while enjoying the fresh sea breeze. If you're lucky you might even see dolphins. It has its charm and it's flaws for sure.

You often need to queue to board the ferry. Neither is it as fast as the bridges but the smell of the salt water, the wind in the hair, the sound of horn blowing and the sight of Penang slowly  emerging in the horizon.  Make you worthwhile, you're from another era. Best of all, it cost very little to enjoy the classic charm of starting your holiday in Penang.


Will the icon of Penang scrapped one day?  If problem of low patronage further worsen and its regular motorists opt to use the bridge instead of the ferry.

The vehicular ferry, a state icon, should not be scrapped even after the additional Penang 2nd Bridge.

A Brief History of Clan Jetties


Many of the local Hokkiens, who only know Weld Quay as Sin Hai Kee or New Waterfront Street.

Weld Quay, or Pengkalan Weld, as it is now known, is a coastal road on the eastern shoreline of the city of George Town.

It is named after Sir Frederick Aloysius Weld, the Governor of the Straits Settlements from 1880 to 1887. He was instrumental for the land reclamation and port expansion on the waterfront.Prior to the land reclamation, the sea had reached right up to Beach Street.

During his tenure as the Governor, a large-scale land reclamation project was carried out in George Town in order to extend the city's eastern shoreline and create more land for the Port of Penang.

This photo shows a electric tram running on tracks along old Weld Quay during that time. Once upon a time, a part of Penang’s lively waterfront scene, tongkangs have faded into obscurity.

Weld Quay is the main road running along the Penang Harbour, the busy port where lighters or tongkangs used to dock. In their early heydays, this quay was extremely busy and perpetually chaotic with sampans, tongkangs and small boats that load and unload their cargo. As a proof of Penang's status as a thriving harbour and port.

Stretching from Swettenham Pier to Pengkalan Weld, bustled endlessly. Bullock carts and handcarts transported goods of all kinds to the wharf while labourers and handlers moved bags and sacks against a backdrop of large ships waiting in the sea roads for their load. 

The old Church Street Pier was the embarkation and disembarkation pier for the railway ferry to Prai where one boards the train to Ipoh or Kuala Lumpur, the Penang-Butterworth Ferry Terminal which is entirely different from the railway ferry and the Clan Jetties. Those were the good old days of Weld Quay in 1900’s.

Eventually, a number of piers, as well as warehouses, were built along Weld Quay to expedite harbour trade. In the year 1918 the Chinese ancestor of Chew Jetty heard that jobs were aplenty here in Penang, Consequently, a wave of refugees came from the Fujian province of China.The upsurge in trade with Asian countries increased the demand for port labourers.

 Initially worked as coolies, but as time went by many became self-employed as ferry operators, transporting people and goods between anchored ships and the harbour.

They landed with nothing more than the clothes on their backs, the cultures of their ancestors and their few meagre possessions they had managed to transport across the sea. The migrants didn’t know where to go in Penang. They have little to no money so they choose to do what they know best- Live near the sea.

 Their ancestor's came from small coastal communities in Fukien province, where they were mostly fisherman and gatherers of oysters.

As the number of foreign ships that anchored at the harbour increased, so did the number of stilts. Initially wooden planks were placed on the stilts to provide passengers embarking or disembarking without getting wet.


 It is fortunate that they had landed in a site  that was once used for wood yard (char hionh), abandoned planks were plentiful. Using the wood they built their homes over the water and families with the same surnames stayed together, hence the name the Weld Quay Clan Jetties.

Like most pioneer immigrants, they had only intended to remain a few years to amass savings and then to return to China. Troubled by civil war,  the Manchu rulers of China lost their grip on power.  It also caused widespread poverty that are likely to be affected by famine , eventually  the ensuing discussion makes them to change their minds and not to return to China.

Retained by the abundance of work in the flourishing port, most of them chose to stay back and began to arrange for the immigration of their kinsmen and their family members.

The hard work, thrift and perseverance of these migrant workers eventually paid off when they able to bring their families over from China and settled.

As typical of early Chinese immigration and settlement patterns, clansmen tended to band together. They emigrated as bachelors from same hometowns and helped one another to find employment and accommodation in the new environment. They also  utilized clan ties for mutual help and protection.



Wooden walkways and alleys branched out from the main jetty to become a cluster of homes for the immigrant workers and their families, because they couldn't afford to live on the mainland. Water and electricity weren't installed until 1954. 

These are the people who believe that no matter what life throws their way, that they will persist and persevere — eventually attaining their goals and objectives.

Their intention was to work in Malaya for a specific period and then tnui4 Tng3 Snua1, meaning to return to China, to a supposed life of comfortable retirement and eventual demise but  civil wars and poverty in China changed their plan.


The British colonists led by Francis Light needed cheap labour to develop Penang, so they imported a large number of Chinese workers. "Heigh-Ho" is a song sung by the seven dwarfs in Snow White and the Seven Dwarfs as they come home from (and go to) work.

Heigh-ho meaning, definition, what is heigh-ho: used to express the fact that you cannot change a situation so you must accept it.

 I think Cantonese also have similar version of "heigh-ho" expression that is "鬼叫你穷啊顶眼上".




 This is not my personal video, is just a link from the web. All credits go to the right owners.



The operation was a tedious one; tongkangs in those days did not have engines and the crew was expected to row throughout the voyage, even in choppy seas and poor weather conditions.

We all go through tough times, some worse than others, and it's never easy but don't lose hope.

What's That Smell?

I grew up in the city riding school bus before dawn and everytime the bus pass by the Weld Quay, I  could smell the awful stench coming from coastal breeze.  I didn't know what's that until now.

My question though is, is there a sewer system in the jetties?

Reason I'm saying this is when we were  walking along the wooden planks towards the sea front, you can smells unpleasant strong odor coming under the jetty.

I hope not those poop being washed into the sea. I later search for information to confirm my suspicions.  The Answer Is Nope. Thus, in the early mornings, the smell of raw sewage permeates.

Sewerage systems are very important for housing areas as they ensure that human waste is disposed of properly and directed to the treatment plant.

As a historical place interest which encourages tourist to come, witnessing human waste floating on the water surface and the foul smelling dirty water is definitely not something a tourist would want  and not good for tourism publicity.

The residents of Clan Jetties do not pay tax for their homes since they do not live on land and no need to pay sewage bills to Indah Water Konsortium. 

When you flush the toilets on the clan jetties, the waste goes straight into the sea to be washed away by low tide.  'EW THAT'S DISGUSTING'


You don't want to know whats beneath the jetty. 

Littered with garbage – especially obvious during low tide. This waste is not generated solely by the clan jetties; it comes from all over the place, even from the drains at Pengkalan Weld – and it’s getting worse over time,

Let hope not that at the same time by gaining the recognition as  UNESCO heritage site but by not taking care of the raw sewage flooding the sea. These you ought to have done, without neglecting the others.

The absence of proper sewage discharge has seriously damaged the beauty and quality of water of the whole area. It  became a victim of the pollution that is slowly killing our oceans.

Does world heritage status do clan jetties more harm than good?

In 2008 the clan jetties were awarded Unesco world heritage status – though not before two of the clan enclaves were razed to make way for a housing complex.

The daily intrusion has clearly taken a toll: windows are boarded, “no photo” signs are pervasive, and tenants quickly vanish at the sight of a unfamiliar face. Before becoming famous the resident used to leave their door open unattended.

This lyric of the song can relate to the resident living there.

I'm just an average man with an average life
I work from nine to five, hey, hell, I pay the price
All I want is to be left alone in my average home
But why do I always feel like I'm in the twilight zone?

And
I always feel like somebody's watching me
And I have no privacy.....

The residents will become agitated, depressed, and suspicious of others (paranoid).

However, others are not united on the area's future: some have watched the commercial transformation of the Chew Jetty with envy, others with horror.

‘Ah!’; ‘So!’; ‘I see!’ that's price of fame. Resi­dents of the Chew Jetty, living heritage communities, have to endure daily with tourists peeking into their homes, taking pictures, early in the morning and even at night.

Just imagine, some of these tourists would even venture into the living rooms of the wooden houses built on stilts. You will probarly let out a sudden shriek. 'Arrgh!'

The gambling-ridden clan jetties of Malaysia's George Town were saved from ruin and the constant threat of eviction as the jetties continued to deteriorate. Unfortunately their new fame left locals overwhelmed by a tide of invasive tourism.


I believe certain resident are annoyed by tourist walking along their houses thus with the no photo sign written on most of their house gates. Maybe that's the price of fame? We should feel sorry for "celebrities" dodging paparazzi who invading a person's privacy. No photo please!!! 

“I would like to remind people that we are not monkeys, and this is not a zoo" says Lee Kah Lei, who runs a souvenir stall outside her home on the Chew Jetty.

Visitors should learn to keep the noise down, not trespass or litter.
No Littering signs to remind people to pick up after themselves and keep their property clean
Most of the residents here have to clean up the jetty's main walkway and the surroundings every evening, otherwise the stench from the rubbish may get unbearable.

There should be proposal to introduce an entrance fee to help limit visitors and create a fund to maintain and renovate the jetties, making them more appealing to occupy. While commercialisation of clan jetty cannot be reversed, residents need to do more to ensure the jetties are maintained and improved for the sake of residents, not just tourists.

However, other residents felt that their “brand name” as a living heritage community had brought much good to the place, especially business opportunities.commercial interests are on the line, they “override the idealistic notion of preserving the character of a heritage site”.




Time seemed to have stood still here, the way it did before. 


Fishermen and porters from southern China’s Fujian province carved out an enclave above the reclaimed seafront. Each extended family – or clan – occupied their own jetty, and the makeshift settlements grew as relatives emigrated and added to the stilt homes interconnected by a wooden walkway.

Majority of the young descendants have moved out from settlements for better job prospects and opportunities who no longer depend on the sea for a living, while their elders continue to enjoy the wooden jetties’ laidback lifestyle. There's a real danger that traditional village life will die out within a generation unless we can build better living condition homes for young people and stop what is fast becoming a mass exodus.


While reorientation toward tourism can help revitalise communities, without sufficient management plans the visitation can eventually destroy a site.

Tribute to Chinese Immigrants from the late 1800s to early 1900s.

Recenly in Robert Kuok’s memoir, he paid homage to the majority of Chinese immigrants, going as far as saying that they are “the most amazing economic ants on earth”, and that they are hungry, eager and willing to ‘eat bitterness’ — a sign of the cultural strength in the “marrow of their bones”.

“The decent Chinese have helped to build up Indonesia, Malaysia, Thailand and the Philippines, and made these countries what they are today." Many of these often penniless, lower class Chinese arrivals in Penang and Malacca started with nothing, and through hard work, talent, grit, and a bit of luck, managed to rise to the very top.

 I am, once more, impressed by their resilience, endurance, and tough-mindedness. They are not to be deterred. I believe that they have been conditioned by their past experiences in China, that "When the going gets tough, the tough get going." It is a matter of survival of the fittest.

Saturday, 6 January 2018

Kuan Yin Teng (Temple of the Goddess of Mercy)



It's been awhile since I've been here. Mom used to bring me here when I was a kid. When reminiscing back to my childhood days those many years ago, I wonder why my surroundings always appeared larger then they actually were. Perhaps it's because I was smaller.


The Kuan Yin Temple, situated on Pitt Street (now Jalan Masjid Kapitan Keling) was constructed in the early 1800s by Chinese migrants, on land given by the East India Company.

The Goddess of Mercy Temple, also known colloquially as Kuan Yin Teng or Kong Hock Keong, is a Taoist temple in the city of George Town in Penang, Malaysia.  It was first built in 1728, making it Penang's oldest Taoist temple.

The original name and official name of the shrine is Kong Hock Keong Temple(廣福宮) which literally means 'The Temple for Cantonese and Hokkien', referring to the major ethnics of early Chinese settlers in Penang but as far as the name is concerned by most local folks in Penang, it is known as Kuan Im Teng,(觀音寺) which stands for the pavilion of Kuan Yin.


Ironically, when it first started, the temple built at a cost of $4,000 (Spanish dollars- to be exact 3803.44) was dedicated to chief deity, Ma-Cho-Po (Mazu) or Goddess of the Seafarers, widely worshiped by the Hokkiens. At the time, Penang Island was sparsely populated and the seafaring Hokkiens would choose a temple in honor of the goddess with unblocked sea view, at least in the early years.

However, following an influx of ethnic Chinese into George Town after the founding of the settlement in 1786, the temple was renovated in 1824, during which the primary deity of the temple transitioned into one dedicated to Guanyin.

More Chinese deities, including Guan Yu and Tua Pek Kong, were also added into the temple, better reflecting the more diverse Chinese community in George Town by that point.

As time goes by, decades influx of Chinese immigration since the founding of George Town by Captain Francis Light had resulted in several Chinese dialect groups successful in establishing themselves within the new settlement, including the Hokkienese and the Cantonese.

The temple also began playing an increasingly important and valuable role in resolving conflicts between these two groups.

However, the worsening feud situation between the various Chinese dialect groups in George Town, has escalated into the Penang Riots of 1867. Eventually this would lead to the establishment of the Penang Chinese Town Hall in 1881 to take over the temple's more secular function as a tribunal for Penang's Chinese community up until the mid-19th century.


Before and After Kuan Yin Temple Information Board.  A sight for sore eyes. Would somebody get rid of that or replace with a new one?

A unique street that unifies diverse cultures and faith, Jalan Masjid Kapitan Keling has been referred to as 'Street Of Harmony' in Georgetown, coincidentally due to presence of heritage houses for religious and cultural activities. The three heritage houses are St George's Church, Kuan-Yin-Teng (Goddess Of Mercy Temple ) Chinese Temple and Masjid Kapitan Keling. All these houses of worship are within a half kilometer stretch.

Today, the Goddess of Mercy Temple is dedicated to the Taoist Goddess of Mercy, Guanyin.  


The temple is at its busiest during temple day, the first and fifteenth of every lunar month, and on the Goddess of Mercy's feast days, which are on the 19th day of the 2nd, 6th and 9th month of the lunar calendar as many people came to pray for their health and wealth.

These feast days marking her birthday, anniversary of her initiation and attaining Nirvana. It is common that puppet shows and Chinese operas, sponsored by private benefactors in her honor are staged on the granite paved forecourt.


Reflect back to the subject of main deity, are they referring to the same person/goddess? I don't know?.. or an incarnation of Goddess Quan Yin herself.When analysing the relationship between Guanyin and Mazu both bore a striking similarity to another. Mazu is also known as Tian Hou, the Queen of Heaven and like Guanyin is worshipped as a beneficent and compassionate goddess who saves devotees from misery and peril, particularly from the dangers of the sea. 

Also like Guanyin, Mazu is regarded as a patron and protector of mothers and children.  Mazu's assistants (千里眼 and 順風耳) are usually depicted as fierce looking generals while Guan Yin also has two young assistants. 


Guan Yin (traditional Chinese: 觀音) also spelt Guan Yim, Kuan Yim, Kwan Im, or Kuan Yin, is a short form for Kuan-shi Yin, meaning  "The one who hears the prayers (or cries) of the world's suffering."

In Chinese Buddhism, Guan Yin is synonymous with the Bodhisattva Avalokitesvara, the pinnacle of mercy, compassion, kindness and love.

It is said that Guanyin is believed by Buddhists to be neither male nor female for a bodhisattva transcends gender distinctions and may appear on earth in either male or female form to help others.

Guanyin occupies a prominent place in East Asian Religions, being honored in both Buddhist and Taoist temples. She is often referred to as the Goddess of Mercy. Frequently depicted as a young barefoot maiden with long dark hair and flowing white robes(white is symbol of purity), wearing necklaces of Indian/Chinese royalty.

In the right hand is a water jar (as the Sacred Vase the water jar also one of the Eight Buddhist Symbols of good Fortune) containing pure water, the divine nectar of life, compassion and wisdom, and in the left, a willow branch is used to heal people's illnesses or bring fulfillment to their requests.

The branch symbolizes being able to bend (or adapt) but not break in the process.

 She is occasionally flanked by her two acolytes, Long Nü and Shan Tsai, who came to her when she was meditating at Mount Putuo.






Mazu,  媽祖 also known by several other names and titles, is a Chinese sea goddess. Her other popular titles are Holy Mother Empress of the Heavens above, Heavenly Imperial Concubine, Lady Mazu, Heavenly Princess consort and Heavenly Holy Mother.

Mazu is usually depicted together with two guardian generals.At the Tua Pek Kong Temple in Pasir Panjang Sitiawan, Perak is a very serene place which is overlooking the sea. Upon arriving you will see many giant statues of God and Goddess in front of the entrance. You can find Guan Yin and her two acolytes, Long Nü and Shan Tsai in the same rows with Mazu.


The Chinese goddess Mazu originated with the deification  form of a young girl named Lin Mo Niang. A kind-hearted girl who had performed numerous miracles during her short life with a vast knowledge of Chinese medicine, she was known as a healer, curing the sick while teaching people how to prevent illness and injury.

Her surname is Lin(林) and her name is Mo(默) and is also known as Lin Mo Niang (林默娘). Since the day she was born, she never cried and never creates trouble, thus she was given the name with the meaning "Silent Maiden" - Mo Niang (默娘).

She was thought to roam the seas, protecting her believers through miraculous interventions. Many of the miracles Mazu performed involved quelling the storms at sea, it's no wonder she's is known as the protector of all seafaring people.

Mazu is usually portray together with two guardian generals known as Qian Li Yan (千里眼) - "Eyes that see thousand miles" and  Shun Feng Er (順风耳) . Originally evil spirits, they were brought to heel by Mazu and enlisted the two fearsome-looking demons as her assistants.

Her worshiped spread throughout China's coastal regions and with emigration, the overseas Chinese communities further spread to Taiwan, Vietnam, Ryukyu, Japan, and South East Asia; from the Straits of Malacca to Cape Town and the Caribbean islands.

The newly arrived immigrants who had traveled great distances, crossing the seas built a temple in her honor just like Kuan Yin Teng is Penang, to give thanks for arriving safely.







 It becomes the focal point for Chinese festivities such as the annual feast days for Guanyin and the Jade Emperor's Birthday(拜天公, bài Tiān Gōng, literally "heaven worship") which attracting devotees from all across Southeast Asia.



The architecture is of a typical Chinese temple one would find in Asia.  Southern Chinese architectural influences can be seen on the roof, which is adorned with various figurines. In front of the temple is a large  cobbled square courtyard where it is guarded by two stone lions and a few enormous joss stick burners urn.

Granite slabs from the 218-year-old Goddess of Mercy (Kuan Yin) Temple's forecourt.It is hard not to be overcome by a sense of deep nostalgia. The temple is hundreds of years old.

Chinese guardian lions, known as Shishi (Chinese: 石獅; pinyin: shíshī; literally "stone lion") or Imperial guardian lion  can often be seen in front of the gates of traditional buildings. 

The male lion is on the left with his right paw resting on a ball, and the female on the right with her left paw fondling a cub. As the lion is considered or said to be as king of the jungle or king of the animal world,  its image therefore represents power and prestige. The male's right paw is resting on a woven ball that symbolizes the Earth and unity of the Chinese Empire, and the female has a cub beneath her paw, symbolizing nurturing and protecting the inhabitants of the building.

The stone lions were also used to indicate the ranks of officials by the number of lumps representing the curly hair on the head of the lion. The houses of first grade officials had lions with 13 lumps and the number of lumps decreased by one as the rank of the official went down each grade. Officials below the seventh grade were not allowed to have stone lions in front of their houses.

It is interesting to note that China had no lions originally. It is believed that when Emperor Zhang of the Eastern Han reigned in AD 87, the King of Parthia presented a lion to him.


It is one of the unforgettable childhood moments, finding a flock of pigeons in front of the temple courtyard for food where tourists feed them during the day.

Without them is like if you ordered the Char Kway Teow without cockles. For me, I do not like to eat the cockles themselves but will still request for it to be fried together with the Kway Teow for the taste but will pick them out once I get my plate.

Same situation here. Even I don't like the pigeons very much but without them the beautiful scenery is just missing something. Is like the Trafalgar Square situation where the site is now remain free of pigeons. Trafalgar Square's world famous pigeons was a classic sight for decades.

Pigeons are always flocking the area. Reminiscent of Trafalgar Square in London.  Battle of Trafalgar Square's pigeons ends but not here.

You've seen the crazy pigeons in Kuan Yin Teng who wait until you start to make your move before flapping their wings hysterically in your face. Like the call of a bugle sounded these flock of pigeons compelled by his losses to pull back, regroup at the roofs, and wait for coast is clear before come down and continued pecking at feed.


Drum shaped door stone in front of a red entrance. 


Door stones – Dragon Stone drums (椒图抱鼓石)


Drums were originally placed outside of the magistrate’s court house. Over time, it became incorporated into the design of stone to provide supports for the timber entrance door. The spiraling pattern on Kong Hock Keong’s stone drum represents Jiaotu (椒图) one of the Chinese dragon’s nine sons which has a snail-like features and are believed to be good guardians.


The exquisite detail and craftsmanship 



I remember it well when I was small, the crowd continues to grow large, particularly  during one of the major festival days, that you can hardly move about inside the temple without being afraid of getting stabbed in the eye accidentally by burning joss sticks. 


The smoke emitting from the burning incense offered by devotees only serves to make the eyes of anyone inside the temple cause tears streaming down their faces. Perhaps this can makes the person  look a more sincere devotees and deeply in need of help from Guan Yin, therefore can help getting their pray to quickly get their prayers answered.

I was pleasantly surprised when I stepped inside the main hall,  I noticed the main altar hall elaborately had carved amazingly beautiful beam-and bracket roof support but most importantly it's breathable hall not affected by the smoke of lighting joss sticks or burning paper offering.

The temple underwent extensive renovations last year to give it a much-needed facelift. This was the fourth refurbishment works and the last time was in 1964.

It's in the Past Now. No more burning joss sticks are allowed inside the temple grounds - only outside the temple, at the courtyard.. The main prayer hall dedicated to Kuan Yin is also cleaner and less smoky now compared to years ago.

Devotees of the Goddess of Mercy Temple in Jalan Masjid Kapitan Keling in George Town are advised not to bring lighted joss sticks, candles or joss papers into the temple to keep the premises smoke-free.

They have to be placed on the outside for health reasons or maybe to protect the lovely interior decoration from smoke black stain, however it takes away from the atmosphere since the refurbishment which used to exist inside the temple



 This is a good visual example of the effect of cigarette smoke and it's easy to imagine the effect of smoke on lungs,. That is not the case. Decade of heavy smoke billows from burnt offerings and incense resulted this to the big drum placing in main hall shrine.

In the past the temple need the big exhaust fan to pull away heavy smoke coming from burnt offerings and incense. Look at the roofing side wall, there are four big exhaust fan installed. Roadside stalls selling prayer paraphernalia beside the Goddess of Mercy Temple.

Visitors need to be aware when walking pass the pigeons huddling on telephone line. You never know when you will hit by a “bird bomb".

On the main altar of Kuan Yin Teng. The backrow are the figure of Guanyin flanked by her two acolytes. At forefront, with smaller figurine  of seated Mazu goddess together with her faithful generals Qian Li Yen and  Shun Feng Er.

It has come to my attention that Mazu deity also present in the main altar. I've come to the conclusion that only the name of temple was officially changed but many people assumed the Mazu deity removed right?

A close up look at Goddess of Mercy (Kuan Yin) image after failed attempt to steal diamonds.

An unfortunate incident happens unexpectedly on 29th July 2013. A 35-year-old man who allegedly tried to steal some 200-year-old diamonds from the Goddess of Mercy Temple in here was beaten up by several devotees who heard the glass panel shatter and quickly went to investigate. The police was informed and he was subsequently arrested.

What kind of people break into a temple to steal things. It's clearly they do not fear God and have no respect. Society has deteriorated to the lowest level.

I've Lost Faith In Humanity. Will a man rob God? Yet ye rob Me




Steeped in Chinese architecture, the Goddess of Mercy Temple features swallowtail roof (燕尾脊, literally "swallowtail ridge")typical of Chinese temples and has gigantic doors adorned with paintings of Menshen or door gods are divine guardians of doors, Taoist deities. 


Like two fearsome bodyguards guarding the door.  The Door-Gods (menshen 門神) are deities  doors and gates in Chinese folk religions, used to protect against evil influences or to encourage the entrance of positive ones.

One of the legend on Door Gods comes from a Ming Dynasty (1368-1644) Wu Cheng-en, the emperor murdered many people on his rise to power. The emperor was unable to sleep peacefully,tormented by the guilt he begin to hear eerie disturbances of spirit outside his palace chamber at night. 

When his two generals Chin and Yu-Chih volunteered to stand guard outside his palace entrance, the strange sounds ceased and the emperor no longer felt disturbed. Worried that his general cannot keep awake every night during their long duration, he came up with a brilliant idea. He instructed picture of them to be hung on the door entrance and the replacement guardian worked as well the actual sentinels.

Dragon-entwined pillars support the high roof as well, which is decorated with more dragon figurines at its top ridges.

Colorful ceramic figurines in the pavilion scene decoration on the roof of Kuan Yin Teng

雙龍搶珠: A pair of dragons fighting over a pearl. The characteristic roofs complete with dragons made from multi-coated ceramic tiles. 

The exact origins of the ‘flaming pearl’ are unclear, but it is common in architecture art and ceramics all over Asia. From ancient times, dragons in Asia were associated with nature and particularly the weather. In the oldest depictions, the dragon is holding the sun — a red, flaming ball. As time passed, artists started to show the sun as white rather than red, which is actually more accurate if you’ve ever looked at the sun.

 Highly ornate, decorated with Wood Carving at the door of temple


You often see the dragon holding or chasing after a round object covered in flames.  The pearl itself has strong meaning in Asian folklore. Both Taoism and Buddhism use pearls as symbols of wisdom or enlightenment.
The ‘flaming pearl’ itself, however, is mysterious – some may interpret it as representing the sun (dragons were once believed to chase the sun), others interpretation say it is the moon, the North Star or thunder.


The temple was also built or designed according to Feng Shui principles.There are three wells within this square that makes up the Guan Yin Temple.
The most visible well is located near the big tree in the courtyard beside the Chinese Town Hall was designed for public use.

Another is in the forecourt that is now the management office of the temple (for the monks) and the third is right under Guan Yin’s main altar. Urban legend has it that the water from the hidden well has medicinal properties.

One of those well located outside the temple building near the gigantic old tree where one can see many old statues of deities. Now disused.



In the inner shrine hall, there are other Buddhist and Taoist deities being worshipped such as Guan Yu, Ksitigarbha Bodhisattva, to name a few. Further inside, Goddess Quan Yin sits in the centre, opening her eighteen hands to bless her devotees with peace and contentment.




In the yesteryear, China Street would form a straight line from the Kuan Yin Teng Temple, enabling an uninterrupted view of the sea from the temple. During its construction, the sea reaches Beach Street (Currently known as Lebuh Pantai), as the name suggests, it was once a coastal road, stretching along the eastern shoreline of George Town. At present day, the shoreline had been pushed further east due to the land reclamation in the late 19th century; Weld Quay has since become the new eastern coastal road in George Town.

Between the beach and the temple is China Street(Lebuh China), lined at that time with traditional Chinese shophouses. The street function as a funnel where all the goodness to flow inwards with the tides.





Where China Street meets the shore, a ghaut led downwards into the sea, allowing for free movement of goods to be easily unloaded from boats into bullock carts and goods being brought overland into the town.

The layout of China Street was considered as good Feng Shui by the Chinese community, and it certainly has helped to propel their prosperity. In the late 19th century, a massive land reclamation project established a new eastern seaboard at Pengkalan Weld (Weld Quay).

With the land reclamation, put an end to all that good vibes in the place.

China Street was extended out. However, the extension, called China Street Ghaut (Gat Lebuh China) was not a straight line from China Street. This change in landscape of China Street resulted the Kuan Yin Teng no longer enjoyed the panoramic sea view.


Information Board of Kong Hock Keong Temple provide visitors about their historical context.

Do you believe in miracles?! Yes!  'Hand of God', "Save the day".



No! We're not talking, of course, about the 'Hand of God', as Maradona dubbed the opening goal himself after punching an aerial ball past England ..



Many of folklore are folk tales, legends, myths and these stories were told by our late parents, grand parents and beloved uncles and aunts. When I was little, my mom used to tell me the legend of Kuan Yin Teng temple.

Long Long Time Ago. Looking at her early years, which were far from glamorous.The humble beginnings of Kuan Yin Teng's rise to greatness, beautiful, and famous. 


Touching Story of Test of Faith..


The Japanese Occupation of Penang was a period of Japanese military rule over the State of Penang between 17 December 1941 and 3 September 1945 in World War 2.



Japanese warplanes began the first air raids on Penang Island. Bombs were dropped on the city. During this time, many distressed souls of women and children feeling despair at threat of bombs had found refuge under this temple. The phenomena survivors probably retold the story many times about the bombs were planted to destroy the temple.

The pilot worked his bomb release mechanism with the intention of destroying but the bomb fell did not hit the target.

Not an inch of this temple was shaken, which itself feels like  the Merciful Goddess Kuan Yin’s divine intervention and the circumstances surrounding it remain a mystery.


The temple remained unscathed.  Indestructible temple defy Japanese aerials bombs under 'God's invisible hand'. Surely enough, whether by chance of otherwise, The Bomb did not explode.


Is This Story True? Pearl Harbor Pilot Couldn’t Bomb Hawaii Temple. Story of divine miracles protected the temple.

https://ldsmag.com/is-this-story-true-pearl-harbor-pilot-couldnt-bomb-hawaii-temple/


Mom used to riding her bike to temple. Back then there was not so much traffic 

 She learned this story from my grandmother who told her about the  a large number of Penangites took shelter in the Kuan Yin temple during the war. On 9 December, Japanese warplanes began the first air raids on Penang Island. Bombs that drop onto this temple during a bombing raid did NOT go off.
A gust of wind simply appeared from nowhere blew it away, in an instant carried them away and landed safely on the temple forecourt. I believed the goddess Quan Yin, who is often pictured with a willow branch,  waved away the bombs to avoid civilian casualties.

It is believed that Kuan Yin frequently appears in the sky or on the waves to save those who call upon her when in danger.


Too good to be true?


For those still having doubts, the temple again survived,come through threats, unscathed, time and again. Not only did it survive a bomb dropped by the Japanese invasion of the Second World War,but also other threats over the years, including the fire of 1846, the terrorist grenade attack on the Penang power sub-stations at Pitt Lane and the Chinese Town Hall next door to the temple, and the middle of the night blaze that destroyed the roadside stalls selling oil and joss paper.

So, till these days, the temple is popular not only to locals but also foreigners. Well, if you are in need of God's mercy, perhaps the time was right to visit and pray to Kuan Yin.

A video link of YouTube about Goddess of Mercy Temple (Kuan Yin Teng), George Town. Also a documentary on the fall of Penang during World War II, screened over the History Channel.( If you understand Hokkien, in one of the interview of the survivors mentioned about the temple miraculously survived bomb attack dropped by Japanese planes)

 I am not the owner of the videos. All credits goes to the rightful owner.